Jonathan Edwards, To the Trustees of the College of New Jersey
Stockbridge, Oct. 19, 1757
Reverend and Honored Gentlemen,
I was not a little surprised, on receiving the unexpected notice of your having made choice of me to succeed the late President Burr ] as the head of Nassau Hall. I am much in doubt whether I am called to undertake the business, which you have done me the unmerited honor to choose me for. If some regard may be had to my outward comfort, I might mention the many inconveniencies and great detriment, which must be sustained, by my removing with my numerous family, so far from all the estate I have in the world (without any prospect of disposing of it, under present circumstances, without losing it, in great part)now when we have scarcely got over the trouble and damage sustained by our removal from Northampton, and have but just begun to have our affairs in a comfortable situation, for a subsistence in this place; and the expense I must immediately be at to put myself into circumstances tolerably comporting with the needful support of the honors of the office I am invited to; which will not well consist with my ability.
But this is not my main objection: the chief difficulty in my mind, in the way of accepting this important and arduous office, are these two: first my own defects, unfitting me for such an undertaking, many of which are generally known; besides others, which my own heart is conscious to. I have a constitution in many respects peculiar[ly] unhappy, attended with flaccid solids, vapid, sky and scarce fluids, and a low tide of spirits; often occasioning a kind of childish weakness and contemptibleness of speech, presence and demeanor; with a disagreeable dullness and stiffness, much unfitting me for conversation, but more especially for the government of a college. This poorness of constitution makes me shrink at the thoughts of taking upon me, in the decline of life, such a new and great business, attended with such a multiplicity of cares, and requiring such a degree of activity, alertness and spirit of government; especially as succeeding one, so remarkably well qualified in these respects, giving occasion to everyone to remark the wide difference.
I am also deficient in some parts of learning, particularly in algebra, and the higher parts of mathematics, and in the Greek classics; my Greek learning having been chiefly in the New Testament. The other thing is this; that my engaging in this business, will not well consist, with those views, and that course of employ in my study, which have long engaged, and swallowed up my mind, and been the chief entertainment and delight of my life.
And here, honored sirs (emboldened by the testimony, I have now received of your unmerited esteem, to rely on your candor), I will with freedom open myself to you. My method of study, from my first beginning the work of the ministry, has been very much by writing; applying myself in this way, to improve every important hint; pursuing the clue to my utmost, when anything in reading, meditation or conversation, has been suggested to my mind, that seemed to promise light, in any weighty point—thus penning what appeared to me my best thoughts, on innumerable subjects, for my own benefit. The longer I prosecuted my studies in this method, the more habitual it became, and the more pleasant and profitable I found it. The further I traveled in this way, the more and wider the field opened, which has occasioned my laying out many things, in my mind, to do in this manner, if God should spare my life, which my heart hath been much upon: particularly many things against most of the prevailing errors of the present day, which I cannot with any patience see maintained (to the utter subverting of the gospel of Christ) with so high a hand, and so long continued a triumph, with so little control, when it appears so evident to me, that there is truly no foundation for any of this glorying and insult. I have already published something on one of the main points in dispute between the Arminians and Calvinists [Freedom of the Will (1754)]: and have it in view, God willing (as I have already signified to the public), in like manner to consider all the other controverted points, and have done much towards a preparation for it.
But besides these, I have had on my mind and heart (which I long ago began, not with any view to publication) a great work, which I call A History of the Work of Redemption, a body of divinity in an entire new method, being thrown into the form of an history considering the affair of Christian theology as the whole of it, in each part, stands in reference to the great work of redemption by Jesus Christ; which I suppose is to be the grand design, of all God’s designs, and the summum and ultimum of all the divine operations and decrees; particularly considering all parts of the grand scheme in their historical order. The order of their existence, or their being brought forth to view, in the course of divine dispensations, or the wonderful series of successive acts and events; beginning from eternity and descending from thence to the great work and successive dispensations of the infinitely wise God in time, considering the chief events coming to pass in the church of God, and revolutions in the world of mankind, affecting the state of the church and the affair of redemption, which we have account of in history or prophecy; till at last we come to the general resurrection, last judgment, and consummation of all things; when it shall be said, “It is done. I am Alpha and Omega, the beginning and the end” [Rev. 21:6]. Concluding my work, with the consideration of that perfect state of things, which shall be finally settled, to last for eternity. This history will be carried on with regard to all three worlds, heaven, earth and hell: considering the connected, successive events and alterations, in each so far as the Scriptures give any light; introducing all parts of divinity in that order which is most scriptural and most natural: which is a method which appears to me the most beautiful and entertaining, wherein every divine doctrine, will appear to greatest advantage in the brightest light, in the most striking manner, showing the admirable contexture and harmony of the whole.
I have also for my own profit and entertainment, done much towards another great work, which I call The Harmony of the Old and New Testaments in three parts. The first considering the prophecies of the Messiah, his redemption and kingdom; the evidences of their references to the Messiah, etc. comparing them all one with another, demonstrating their agreement and true scope and sense; also considering all the various particulars wherein these prophecies have their exact fulfillment; showing the universal, precise, and admirable correspondence between predictions and events. The second part: considering the types of the Old Testament, showing the evidence of their being intended as representations of the great things of the gospel of Christ: and the agreement of the type with the antitype. The third and great part, considering the harmony of the Old and New Testaments, as to doctrine and precept. In the course of this work, I find there will be occasion for an explanation of a very great part of the holy Scripture; which may, in such a view be explained in a method, which to me seems the most entertaining and profitable, best tending to lead the mind to a view of the true spirit, design, life and sod of the Scriptures, as well as to their proper use and improvement. I have also many other things in hand, in some of which I have made great progress, which I will not trouble you with an account of. Some of these things, if divine providence favor, I should be willing to attempt a publication of So far as I myself am able to judge of what talents I have, for benefiting my fellow creatures byword, I think I can write better than I can speak.
My heart is so much in these studies, that I cannot find it in my heart to be willing to put myself into an incapacity to pursue them any more, in the future part of my life, to such a degree as I must, if I undertake to go through the same course of employ, in the office of a president, that Mr. Burr did, instructing in all the languages, and taking the whole care of the instruction of one of the classes in all parts of learning, besides his other labors. If I should see light to determine me to accept the place offered me, I should be willing to take upon me the work of a president, so far as it consists in the general inspection of the whole Society and subservient to the school, as to their order and methods of study and instruction, assisting myself in immediate instruction in the arts and sciences (as discretion should direct and occasion serve, and the state of things require), especially the senior class: and added to all, should be willing to do the whole work of a professor of divinity, in public and private lectures, proposing questions to be answered, and some to be discussed in writing and flee conversation, in meetings of graduates and others, appointed in proper seasons for these ends. It would be now out of my way, to spend time, in a constant teaching of the languages; unless it be the Hebrew tongue, which I should be willing to improve myself in, by instructing others.
On the whole, I am much at a loss, with respect to the way of my duty in this important affair: I am in doubt, whether if I should engage in it, I should not do what both you and I should be sorry for afterwards. Nevertheless, I think the greatness of the affair, and the regard due to so worthy and venerable a body, as that of the Trustees of Nassau Hall, requires my taking the matter into serious consideration: and unless you should appear to be discouraged, by the things which I have now represented, as to any further expectation from me, shall proceed to ask advice, of such as I esteem most wise, friendly and faithful; if after the mind of the commissioners in Boston is known, it appears that they consent to leave me at 1iberty, with respect to the business they have employed me in here. . .